Yeshua walks by Her Side

The Seven Days of Pesach and Mystical Lent and Easter

April 12th–18th, 2025 | Palm Sunday to the Threshold of Resurrection

We are entering a holy convergence.

On the eve of April 12th, the sun sets into Pesach, Hebrew Festival of Liberation, just as the Christian world walks into Palm Sunday, the gate of Holy Week, marking the final days before the crucifixion and resurrection of Yeshua Mashikha.

This is not a coincidence. It is a portal of remembrance.

For in truth, Easter and Pesach have always been interwoven, not just in history, but deep within the soul. The Gospel places Yeshua’s final supper on Erev Pesach, the night of the Passover meal, when the ancient Hebrews remembered their exodus from slavery.

But Yeshua was not merely remembering.
He was reweaving.
He was embodying.

And so are we.

 The Inner Exodus: What is Pesach, Mystically?

Pesach (Passover) commemorates the Exodus from Egypt, Mitzrayim in Hebrew, which does not only mean a geographic place, but also “the narrow place,” the constriction of consciousness.

Each year, the seven days of Pesach are a spiritual initiation, an inner liberation from the bondage of false identity, old narratives, inherited fears, and collective programming.

It is not just a story.
It is a soul technology.

Egypt is not behind us. It is within us.
And the Exodus is happening now.

The Mystical Meaning of the 7 Days of Pesach

Each day is a step out of slavery and a step into soul freedom.

In Kabbalistic tradition, these seven days are also aligned with the lower seven sefirot (emotional-spiritual attributes), making this a ladder of purification and embodiment.

These are not abstract qualities.
They are levels of consciousness.
And Yeshua, in his final days, walked every one.

Yeshua’s Pesach and the Great Initiation

According to the Gospel narratives, Yeshua celebrated Pesach with his disciples, what we now call the Last Supper, the night before his arrest.

But this was not a “last” supper.

It was a mystical Pesach meal, a new exodus he was initiating, not from political bondage, but from the illusion of death, from the exile of the soul from Source.

He washed their feet , like a High Priest anointing the feet of the exiled Shekhinah.
He blessed the bread , like the Manna of the desert.
He poured the wine, as covenantal blood, but also as Sophianic joy.
He spoke of betrayal, of brokenness, of love that transcends death.

This was Pesach transformed.
Not only the escape from Pharaoh, but the escape from the fear of crucifixion itself.

Yeshua walked the path of Lamb and Priest, Offering and Altar.

Palm Sunday: The Ascent into Sovereignty

Palm Sunday, which this year falls on Erev Pesach, marks Yeshua’s arrival into Yerushalayim (Jerusalem), greeted with palms, symbols of divine kingship and sacred feminine wisdom (Tamar means palm in Hebrew, and is a code for Shekhinah).

He entered  on a donkey, the animal that represents humility.
And so begins the week of paradox:
Glory and crucifixion. Sovereignty and surrender.
Exodus and resurrection.

Pesach + Lent: One Fire

• Lent is the 40-day descent into the desert.

• Pesach is the 7-day exodus from Egypt.
  Both are stages of the soul’s liberation.

Yeshua, like Mosheh before him, fasted 40 days in the wilderness.
He purified himself , not to escape sin, but to embody Light.

And then, in the timing of Pesach, he offered himself to show that death cannot hold the awakened soul.

Magdalene and the Secret Exodus

In the Gospel of Mary Magdalene, Yeshua appears after his resurrection, and speaks of the false authorities that bind the soul, and the ascending path of the soul back to its root.

This is also Exodus.
This is also Pesach.

And Magdalene, the one who stood at the tomb, the one who saw the Risen Light, the one who understood the teaching in fullness, is not merely a witness.

Yeshua Walks Beside Her

In the Gospel of Mary, it is Magdalene, not Peter, who rises with clarity when the others tremble. It is to her that Yeshua entrusts the deep mysteries, not through commandments carved in stone, but through vision, breath, and intimate gnosis.

As Mosheh once led the people out of Mitzrayim, the narrow place,
so Magdalene leads us out of inner exile, not away from Egypt, but out of separation from the Divine within.

Yeshua, the living embodiment of the Christos, walked as the New Adam,
the restoration of divine humanity.
And Magdalene, his equal and mirror, walked as the Shekhinah revealed,
the presence of the Divine Feminine in full radiance.

Together, they initiated a new Exodus,
not just from bondage, but from illusion.
Not only from an empire, but from spiritual amnesia.

She Leads Us Through the Sea of Tears

The Exodus from Egypt did not begin with triumph, it began with tears, and so does the Magdalene path.

She stands at the tomb, her heart shattered, her world undone.
And yet she does not run. She does not flee.
She enters the grief fully, walking into the sea of sorrow until it splits open with revelation.

Her tears become sacred waters.
Her womb becomes the new ark of resurrection.

Yeshua appears to her first, not by accident, but because her soul was ready to perceive him in his Light Body,
not with physical eyes, but with the eyes of the heart.

“The Son of Man is Within You”

These words, spoken in the Gospel of Mary, are a holy key.

“The Son of Man” is not just a title for Yeshua,  it is a mystical code.
In Kabbalah, it is Tiferet , the divine-human heart, the harmonized soul.

When Yeshua teaches this to Magdalene,
he is revealing the secret of incarnation, of inner Christing.

“Do not follow after those who say, ‘He is here,’ or ‘He is there.’
The Son of Man is within you.”

It is a call to embodiment.
To stop seeking God in temples built by hands, and begin to walk as the Living Temple.
It is the revelation that what Magdalene witnessed in Yeshua’s resurrection, we are all called to awaken within ourselves.

Magdalene and Yeshua: The Exodus Within

Yeshua walked the path of the Lamb.
Magdalene, the path of the Ark.

He crossed through death to dissolve fear.
She stood as the pillar of remembrance,
the Priestess of the Empty Tomb,
declaring what had never been declared by a woman in public before:

“I have seen the Lord.”

Their Voices in Union

Yeshua’s path is not complete without hers.
His light rises because she witnessed it, embodied it, and spoke it.

May our souls remember this Holy Portal and may the initiation begin.

You are welcome to join us in our Community Magdalene – Christos Easter Mass. Community Gatherings are free of charge, the only exchange we ask for is respect towards the teachings and the participants. CLCK HERE 

Our monthly Magdalene Shabbat will be on good Friday, April 18th. CLICK HERE

Our yearly 5-5 Event is open for registration. This is a powerful portal of manifestation and soul purpose. This year I am facilitating THE MAGDALENE BEE 5/5 WORKSHOP. CLICK HERE for more information and to register.

Sending love to all of you.

Ahava,
Ana Otero